The Gospel for my messy life …

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“The gospel is good news for losers…

“The gospel is good news for losers, not winners. It’s for those who long to be freed from slavery of believing that all of their significance, meaning, purpose, and security depend on their ability to become a better you.” – Tullian Tchividjian

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Commentary on ROMANS 7:15-24 by Dr. Barnhouse

[ ROMANS 7:15-24 ] – “The law has entered and done its work in the believer. He still possesses the Adamic nature even though he has been declared justified and joined to Christ in His resurrection . . . . When we are born again new desires are implanted along with the divine nature. However intense these new desires may be, within ourselves is still a principle that is contrary to the will of God; this principle of evil, which opposes every claim of God, hinders and impairs every effort to please Him . . . . Even though the believer can live in triumph over eruptions of sin, the old carnal nature is still within, contaminating everything . . . . my illustration in no way supports the false doctrine of the eradication of the old nature . . . . The believer in Christ is given power to overcome the outbreaks of Adamic nature, but its presence constantly contaminates his life on earth [Vol. III, pp. 237ff.].” – Dr. Donald Grey Barnhouse, Romans, Eerdmans, 1983

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“The original sin in a man is like his beard…

“The original sin in a man is like his beard, which, though shaved off today so that a man is very smooth around his mouth, yet grows again by tomorrow morning. As long as a man lives, such growth of the hair and the beard does not stop. But when the shovel beats the ground on his grave, it stops. Just so original sin remains in us and bestirs itself as long as we live, but we must resist it and always cut off its hair.”

–Martin Luther, What Luther Says: An Anthology, comp. Ewald M. Plass (St. Louis: Concordia Publishing House, 1959), entry no. 4176, 1302-3.

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JESUS our Mediator, Savior, Lord, Prophet, King and High Priest!

“From beginning to end what Jesus Christ has done for you he has done not only as God but as man. He has acted in your place in the whole range of your human life and activity, including your personal decisions, and your responses to God’s love, and even your acts of faith. He has believed for you, fulfilled your human response to God, even made your personal decision for you, so that he acknowledges you before God as one who has already responded to God in him, who has already believed in God through him, and whose personal decision is already implicated in Christ’s self-offering to the Father, in all of which he has been fully and completely accepted by the Father, so that in Jesus Christ you are already accepted by him. Therefore, renounce yourself, take up your cross and follow Jesus as your Lord and Saviour.”

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“[Jesus Christ] stood in our place, taking our cause upon him, also as Believer, as the Obedient One who was himself justified before God as his beloved Son in whom he was well pleased. He offered to God . . . a perfect faith and response which we are unable to offer, and he appropriated all God’s blessings which we are unable to appropriate. Through union with him we share in his faith, in his obedience, in his trust and appropriation of the Father’s blessing; we share in his justification before God. Therefore when we are justified by faith, this does not mean that it is our faith that justifies us, far from it – It is the faith of Christ alone that justifies us, but we in faith flee from our own acts even of repentance, confession, trust and response, and take refuge in the obedience and faithfulness of Christ – “Lord I believe, help thou mine unbelief.” That is what it means to be justified by faith.

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“To preach the Gospel of the unconditional grace of God in that unconditional way is to set before people the astonishingly good news of what God has freely provided for us in the vicarious humanity of Jesus. To repent and believe in Jesus Christ and commit myself to him on that basis means that I do not need to look over my shoulder all the time to see whether I have really given myself personally to him, whether I really believe and trust him, whether my faith is at all adequate, for in faith it is not upon my faith, my believing or my personal commitment that I rely, but solely upon what Jesus Christ has done for me, in my place and on my behalf, and what he is and always will be as he stands in for me before the face of the Father. That means that I am completely liberated from all ulterior motives in believing or following Jesus Christ, for on the ground of his vicarious human response for me, I am free for spontaneous joyful response and worship and service as I could not otherwise be.

This radical understanding, that life is all of Christ, and all in Christ, and none of me, is the heart of the gospel; it’s what we as Christians are called to preach and to live out.”

–  – Thomas Torrance (1913-2007)

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Quote By Robert Farrar Capon (1925-2013)

 

“Our pride drives us to establish our own righteousness. We strive all our life to see ourselves as keepers of rules we cannot keep, as loyal subjects of laws under which we can only be judged outlaws. Yet so deep is our need to derive our identity from our own self-respect – so profound our conviction that unless we watch our step, the watchbird will take away our name – that we will spend a lifetime trying to do the impossible rather than, for even one carefree minute, consent to having it done for us by someone else.” – Robert Farrar Capon

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Grace Proclaims The Awesome Truth That All Is Gift

“To live by grace means to acknowledge my whole life story, the light side and the dark. In admitting my shadow side I learn who I am and what God’s grace means. As Thomas Merton put it, “A saint is not someone who is good but who experiences the goodness of God.”
The gospel of grace nullifies our adulation of televangelists, charismatic superstars, and local church heroes. It obliterates the two-class citizenship theory operative in many American churches. For grace proclaims the awesome truth that all is gift. All that is good is ours not by right but by the sheer bounty of a gracious God. While there is much we may have earned–our degree and our salary, our home and garden, a Miller Lite and a good night’s sleep–all this is possible only because we have been given so much: life itself, eyes to see and hands to touch, a mind to shape ideas, and a heart to beat with love. We have been given God in our souls and Christ in our flesh. We have the power to believe where others deny, to hope where others despair, to love where others hurt. This and so much more is sheer gift; it is not reward for our faithfulness, our generous disposition, or our heroic life of prayer. Even our fidelity is a gift, “If we but turn to God,” said St. Augustine, “that itself is a gift of God.”
My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.”
Brennan Manning, The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out

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Grace and Peace…

Grace and Peace

These two words, “grace” and “peace,” contain a summary of all of Christianity. Grace contains the forgiveness of sins, a joyful peace, and a quiet conscience. But peace is impossible unless sin has first been forgiven, for the Law accuses and terrifies the conscience on account of sin. And the sin that the conscience feels cannot be removed by pilgrimages, vigils, labors, efforts, vows, or any other works; in fact, sin is increased by works. The more we work and sweat to extricate ourselves from sin, the worse off we are. For there is no way to remove sin except by grace. This deserves careful notice. For the words are easy; but in temptation it is the hardest thing possible to be surely persuaded in our hearts that we have the forgiveness of sins and peace with God by grace alone, entirely apart from any other means in heaven or on earth.

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